Tag Archives: economy

Preview on the beer review

A couple of months ago I felt that it was time I reviewed a book again for a sociological journal. Looking through the list of what was available I quickly decided that I would review two books associated with the topic of alcohol so as to become more acquainted with the ins and outs of that subject (I work at an Institute for Addiction Issues at my university but often feel like I know nothing about the stuff. ) (No jokes about first-hand experience with alcoholism through living in Scotland please. I get that all the time.) The books of choice were The Economics of Beer, edited by Johan F.M. Swinnen, and Chavs: The Demonisation of the Working Class by Owen Jones. I didn’t get Jones as that book was snatched up pretty much straight away all over the work for reviews. I did get the beer book, however, and I don’t regret it.

The Economics of Beer is a collection of papers first delivered at the 2009 Beeronomics Conference in Leuven, Belgium. One of the book’s aims is to “demonstrate that beeronomics can be a serious scientific field, with thorough economic analysis on a set of important issues for our societies” (p. 354). In other words, academics working in this field aren’t too sure that all the fun they’re having with beer isn’t somehow in the way of serious scholarship. So what did they do? They did serious quantitative research, collected hard facts that can be presented in tables and graphs, and they founded The Beeronomics Society, all of which helps to show that beeronomics is in fact a scientific discipline. This aim, it has to be said,  is met effortlessly by the 18 essays in this volume.

The essays are well-arranged into four thematic sections discussing, firstly, beer history, then consumption, industrial organisation and lastly the new beer markets. Admittedly, the ‘important issues for our societies’ may not always emerge so clearly to the sociologist. Perhaps what is important for society from the point of view of an economist is quite different from what would generally be considered important. In any case, beer history for one is a very fascinating field as I discovered. Quite unintentionally methinks it is even full of irony! Consider this, for example: Since the early Middle Ages, monks had the exclusive right to brew beer, and beers were local or regional at best. After the Reformation, however, beer was brewed by independent brewers who annually increased their output and merged with other brewers, which by and by (skipping a few hundred years here) led to a consolidation of the market through ‘shake-outs’ of small brewers and mergers into large economies-of-scale industrial operations. Now, some of the large macrobrewers like Anheuser-Busch or SABMiller are again producing microbrews today, among them also monks’ beers (Persyn, Swinnen and Vanormelingen in this book). Full circle!

Alas, nostalgia which can often to be held accountable for cultural shifts these days is not the the prime cause of the microbrewery movement. Microbrews, or craft beers, are of higher quality than the standard lager beers (Go microbrews!), and as incomes rise the craft market share therefore increases (Tremblay & Tremblay in this volume). Despite the higher production costs and all sorts of other complications, craft beers still appeal to industrial macrobrewers because they target a different market segment. They help ‘winning’ young, health-conscious, quality-oriented, reflective and erudite customers’ hearts by appealing to feelings of personal superiority and regional belonging (see esp. Adams’ essay). Regional belonging comes in because microbrews, being bottled and all, can’t be transported very far unless one wants to incur astronomical costs for ferrying bottles of beer around which brewers normally try to avoid (hence bottling plants across the US – all the same cheap low-quality beer but bottled on location). Microbrews are therefore always local, unlike Becks which is owned by international beermulti AB InBev and can be purchased around the globe. But AB InBev is also producing regional beers these days. Macrobrewers, ironically, thus play an important role not only in the global beer market internationally, but also in the microbrewery movement which had originally developed as a niche market in opposition to low-quality mass beer. That Tremblay & Tremblay highlight this fact in their essay is a genuine contribution, which helps to forgive the authors for a few superfluous diagrams and tables.

Beer, it becomes clear throughout the entire volume, is an important source of revenue, so much so, in fact, that alcohol bans cannot be enforced in regions in which drinking alcohol is widely frowned upon because the loss of tax revenue cannot be recuperated. Arora et al. discuss this problematic revolving around the ‘beer-industrial-taxation complex’ in the Indian beer market but it also emerges in other essays. A second pervasive theme is that within beeronomics the American beer market (dominated by macrobrewers Anheuser-Busch, Miller and Coors who together account for 79.0 % of the market (p. 197); small but buoyant craft segment) is posited as the ‘standard’ against which all other national markets are measured. This presents us with a lopsided assessment of beer markets elsewhere. Thus, the spectacular failures of macrobrewers to gain a foothold in the Chinese market are seriously puzzling (‘why did the tried-and-tested methods not work?’), as are the drinking preferences of young Chinese who choose cheap Chinese beers of undifferentiated tastes over well-developed rich Western-style beers. Young Chinese, if they drink beer at all, like drinking copious amounts, so the beer needs to be of low alcohol content and it needs to be cheap, too. Once you understand the drinking culture you know how to enter the market, one would think. But this is not what foreign investors did when they tried to build up breweries in China; Bai et al. conclude that “foreign firms, with their expertise honed in other markets, just do not ‘get’ the China beer market” (p. 284).True story.

The German beer market apparently also poses more questions than the dominant view can answer. Wonderfully discussed in William J. Adams’ essay, this market with its many regional craft beer brands seems strangely unorganised and illogical in the sense that “some German breweries might be managed with objectives other than profitability in minds” (p. 238). With profitability in mind, soft factors such as adherence to brewing tradition on the side of brewers and attachment to ‘my local beer’ even though it costs more than the national/international brand cannot be accounted for. I have to make a confession: When I read this essay, I was a little bit proud to be German! We have so many different beers and it is true, I for one like to buy local beers! From the region where I was born though – I don’t like the Berlin beers. I love Lausitzer Porter! (A high-caloric and -alcoholic beer though, so gotta be careful with that one.) The poor American beer brewers seemed so jaded with all their preoccupation with profit. Do they still enjoy drinking beer?

As the breadth of the essays collected in this volume evinces, the American way is not the way of all beer. Thank God! Beeronomics is a young discipline, and one would hope that future work in it will be dedicated to other ‘bog-standard’ beer drinking countries like Australia and New Zealand which have received no mention this time. A beer book that doesn’t mention Speights in its chapter on beer consumption and advertising? That seemed strange to me. The Speights commercials must have been some of the most successful beer commercials ever. Here is an example of what I mean:

Beer is a vital ingredient of everyday culture in these markets – and culture matters to beer-economists, as is demonstrated throughout the volume (see esp. McCluskey & Shreay). Discussions of drinking practices, drinking venues and consumption-inducing events were also missing in the contributions but should, as the field matures, be taken on board.

I have learned so much about beer in reading these ssays! Half-knowledge most of the time, admittedly, like: Two days ago I went out for drinks with a friend and I asked for a bottled beer (to take outside with me later on – spring is here and it’s warm again!). When the waitress said ‘we have Becks and Heineken, which one will it be?’ I quickly tried to remember which macrobrewer owns which beer – because I wanted to go with the smaller one. In the end I made the wrong choice: I chose Becks which is owned by the biggest macrobrewer AB InBev but I should have taken Heineken, which ranks third in global beer production. (As I am not a beer specialist I can’t appreciate the difference between these two pale lagers anyway.)

Keep them kids dirty

…and you’ll find that they turn into quite Germanic freakazoids who obsess about order and doing things right. So yeah, you parents, make sure you change the wee ones’ diapers regularly. If you don’t, your kid might well turn out to have an anal fixation – which doesn’t have to be a bad thing seeing as it usually means that holding anything to do with anal matters in deep contempt. “All is well in suburbia”, you might think, but not so quick: the Freudian down-side to this is a fetishisation of the brown stuff. Yup.

You might wonder where this is coming from so suddenly. So did I when I read this piece that explains the majority of German banks’ reluctance to invest in hedge fonds or, shall we say, their tendency to avoid risky investments, with the mere fact that Germans are generally anally fixated because German parents don’t change German children’s diapers very often. True story as per the current issue of Vanity Fair; if you’re keen, here’s a German analysis of the piece. Anal fixation apparently comes about when one is exposed to one’s own excrements for unnaturally long periods of time and it is expressed in exaggerated avoidance of dirt – hence the ‘clean’ bankers.

The reason I chose to mention this topic on this extremely clean blog is the following: Claiming that German bankers are hesitant to do risky investments because they had to spend so much time in their own poop when they were little and because that led to the development of an exaggerated fondness for things being done cleanly and orderly – well, that’s a clear case of hermeneutics gone wrong! Just because Fact A ‘Germans invest conservatively’ and Fact B ‘German parents (allegedly – I want to see proof of this!) like to leave their kids smoldering in their excrements for long periods of time’ have one thing in common, which is that both these facts apply to Germans, doesn’t mean that there is a causal relationship at work here. Furthermore, just because it makes for a good story (for which audience?) doesn’t mean it is true, and just because it suggests a kind of mechanistic causality between ‘how often do I change my kid’s diapers’ and ‘what kind of person will the kid eventually become’ which I am sure many parents would buy into IF THERE WAS ANYTHING TO THIS LOGIC – which there is not – also doesn’t mean it is true.

So I say, folks: Check the stories that you are presented for the kinds of causalities they offer, especially when they are trying to explain an entire nation’s financial behaviour with one single natal behavioural fact.

It is true though that people outside Germany tend to be amazed about Germans’ relationship to their own bodily waste. A deep sense of befuddlement and ignorance of the German soul marks some of the conversations on the topic. English anthropologist Kate Fox, for instance, believes that German toilet bowls ‘catch’ the drop first so that the user, upon completion of the job, can get up, turn around and be amazed at seeing the finished product. She believes that the German toilet user needs to first know – and seeing really is believing in this case – what has been going on inside his or her own body. Only then he/she will flush, Fox claims (in this book).

The above is another clear case of overinterpretation. Search your brain for a second, dear enlightened reader, and remember what else we know about Germans. Yup, there was this thing with the practicality focus…dropping makes a splash and catching the drop on a sort of intermediary terrace doesn’t. Which is why German toilet bowls used to be shaped the way they were (as with all thing, we’re adopting the American system now). Practicality rules over anal fixation. QED.

The danger with monocausal explanations is that they are beguilingly simple. We fall for them every time. They sway us easily especially if we want to believe the ludicrously reductionistic proposition that is being proffered. Such must have been the case with the German-financial-anal-fixation piece in Vanity Fair. In light of the fact that Germany came through the recession so well I would say, however, that dealing with one’s own financial shit is always a good option no matter how one came to acquire the capability to do that. (Seriously, what does it matter??) I don’t feel the need to reduce German banks’ hesitancy about risky investments with Freudian intellectual acrobatics. If I did, then I’d probably be saying to all my American friends with kids: ‘Just let them kids be for a little while yet, you never know, it might save your economy.’

Subterranean opinions, or: Is this nasty?

I like the notion of values or opinions being subterranean. It means that they are similar to the conventional values and opinions, the ones that we discuss in public, except that they are slightly deviant and therefore not discussed in public.

Confused? I think the following few pointers taken from the Adam Smith Institute’s most recent newsletter make clear what subterranean values and opinions are. It starts off well and gets better. All you Scots out there who aren’t Conservatives, buckle up!

Let’s kill nanny…

At the end of a speech on civil liberties, the PM casually mentioned he was setting up a new, centralized government information agency. It seems to be a whole new nationalized industry, taking data from councils and departments and flogging it for cash. I do hope my data isn’t part of it [says Eamonn Butler who compiles the newsletter, B.] . And I thought the plan was to make government smaller and less centralized?

Westminster village idiots

* Minister Eric Pickles says ‘the era of big government is over’. (Yeah? See above.)

* A Lords Committee says peers should be allowed to retire. (No, it’s MPs we want to retire…)

* The PM wants councils to encourage people to hold Royal Wedding street parties. (I don’t know where they’ll buy the cakes, since there’s going to be two weeks solid of bank holidays.)

* Meanwhile, Tory MP Nadhim Zahawi wants bank holidays on St George’s and St David’s days. (Why stop there? If you really want to win votes, there are 365 saints’ days a year.)

* The Shadow Justice Secretary attacked plans to give prisoners the vote. (Yeah: Nobody living off the state should get to vote, including the Shadow Justice Secretary. And Scotland.)

* Doctors’ leaders have attacked the planned NHS reforms as ‘risky’. (Which is exactly what they did in 1948 when the idea of a National Health Service was proposed.)

* Barclays boss Bob Diamond told shocked MPs to butt out of his bonuses. (Which, given that Barclays didn’t take a penny of government bail-out, he seems perfectly entitled to do.)

* George Osborne says that the VAT rise is ‘a tough but necessary step towards economic recovery. (Er, no…tax cuts would be a tough but necessary step towards economic recovery.)

This makes me wonder why so many people are so sceptical of the Conservatives when there are these loopy Liberal fish to fry – though there are heaps of Liberals of the ASI variety among the Conservative Party membership, especially among the young ones.

The dangerous thing about classical Liberals is that they have virtually no social conscience. Economic concerns always prevail, and not just in times of economic crisis. How anybody in their right mind can tell you that markets are colourblind, for instance, and that therefore only a society that follows free markets mechanism is a just and equal society, is absolutely beyond me. All I hear in that is ‘markets are immoral because they have no social conscience’. And how is that ever a good thing?

Preparing for the week ahead

Character and principles are not the hallmark of our time. The pricipled person especially is often thought to have serious issues, something not quite right about him or her, narrow-minded or something. ‘Character’ is something that one is, in which case it can be a good thing, rather than something one possesses, which is the original meaning of the word that little is said about today in the cultural mainstream.

Wilhelm von Humboldt believed that the true purpose of education was to unfold free citizens’ full potential. He was thinking of human potential to do and be good because for him, education was intricately linked with wisdom and virtue. Being human, for Humboldt, meant possessing all three of them, education, wisdom and virtue. Character and principles are at the heart of this holistic view of humanity which was to replace the suppressive approach of the state which represented a misrecognition of human needs and capabilities and, as a result, treated citizens as unfree machines.

Freedom is the first condition for education, which is why the cuts proposed by the CSR in Britain are so horrible. If fees are being increased at the same as teaching budgets are cut, then what we are looking at is the separating of the wheat from the chaff – of those whose financial background makes them free to purchase education as a commodity from those that cannot afford to go to university at all.

University education itself, however, is a mockery of the humanistic ideal. It does not produce character or principles because university education, the way it has developed ever since it joined the neoliberal movement, has no use for either. Where Humboldt looked at the trinity of education, wisdom and virtue as defining what it means to be human, we are today looking at education as a negligible ingredient in the holy trinity of simulacra, consumerism and the worship of profit. Universities are turning out machines again, not people, and this trend will accelerate in the next few years.

Some call it Fiscal Fascism…

…others call it the LibCon budget cuts. ‘Fiscal fascism’ is a hell of a coinage, I must say; it’s got alliteration, emotion and a lot of nasty in it. It will definitely sell well. But where does the term come from? It arose in conjunction with the announcement that David Cameron would not attend this year’s Trade Union Congress (TUC). Apparently no one wanted him there anyway, as Conservative leaders never address the TUC (read below) , so why this is a headline in the first place isn’t quite clear…but there it is and it has the term fiscal fascism in it.

David Cameron has turned down an invitation to address this year’s TUC conference after a union leader warned that he would organise a mass walkout if the prime minister made an appearance at the event in Manchester.

The TUC insisted Cameron had turned down the invitation because the conference, in September, may coincide with his paternity leave when his wife, Samantha, is due to give birth to their fourth child.

Cameron, who three years ago appointed a trade union envoy to forge a new relationship between the Tories and trade unions, would have been the first Tory prime minister to address the annual gathering of the 58 TUC affiliated unions.

“The invitation to David Cameron was a class-A mistake, and now at least the trade union movement can get on with its real business, which is how we build the widest possible industrial and community campaign to fight the ConDems rather than having a lecture on fiscal fascism forced down our throats by its architect.”

To be honest, all this emotion in the realm of politics is a bit much sometimes. Very divisive! (As is the budget, of course.) In this case I think it’s quite hypocritical to blow DC’s abstention from the TUC into a news story, unless of course the news was meant to be that the unions accidentally invited a person whom they never intended to invite because of his government’s fiscal fascism.

Or maybe this news item was meant to spread the term ‘fiscal fascism’ a bit. It is a beauty, isn’t it?

Budget should include cuts for military and defence

And here is why:

In a comprehensive study of data for 14 advanced Western countries during 1954-73, Ron Smith (1977) found that a change in the military’s share of national output tended to be associated with an equal change in the share of investment, but in an opposite direction.

A similar result was obtained by Robert De Grasse, using a different statistical test on 13 industrial countries for the period 1960-1979. De Grasse concluded that there was no clear statistical relationship between [economic] growth and either wages or civilian government spending. Only military spending was associated with lower economic growth, less investment and slower productivity growth.

A more recent study by Errol Henderson (2003) supports these claims, arguing that defence spending must be growth and poverty sensitive.

***

Malcolm Chalmers (1985) Paying for Defence. Military Spending and British Decline. London: Pluto Press. pp.112-115.